ST. MICHAEL & ALL ANGELS’ CHURCH, HELENSBURGH
Charity Registered in Scotland SC006468
Fourteenth Sunday after Pentecost
INTROIT HYMN – 19 All my hope on God is founded
Almighty and merciful God, by whose grace alone your faithful people offer you service and praise: grant that we may hasten without stumbling towards the things that you promise; through Jesus Christ, our Lord, who lives and reigns with you, in the unity of the Holy Spirit, ever one God, world without end.
OLD TESTAMENT READING
Deuteronomy 4. 12, 6 – 9
Moses Commands Obedience
Moses spoke to the people; he said: So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and discerning people!’ For what other great nation has a god so near to it as the Lord our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today? But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children.
PSALM Psalm 15
R. O Lord, who may dwell in your tabernacle?
Lord, who may dwell in your tabernacle? Who may rest upon your holy hill? Whoever leads an uncorrupt life and does the thing that is right; R
Who speaks the truth from the heart and bears no deceit on the tongue; Who does no evil to a friend and pours no scorn on a neighbour; R
In whose sight the wicked are not esteemed, but who honours those who fear the Lord. Whoever has sworn to a neighbour and never goes back on that word; R
Who does not lend money in hope of gain, nor takes a bribe against the innocent; Whoever does these things shall never fall. R
James 1. 17 – 27
Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
Hearing and Doing the Word
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
GRADUAL HYMN – 79 Blest are the pure in heart
Mark 7. 18, 14 – 15, 21 – 23
The Tradition of the Elders
When the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?’ He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written, “This people honours me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.” You abandon the commandment of God and hold to human tradition.’ Then he called the crowd again and said to them, ‘Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.’ For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.’
OFFERTORY HYMN – 540 O for a heart to praise my God
PRAYER AFTER COMMUNION
Almighty God, you renew us at your table with the bread of life. May your holy food strengthen us in love and help us to serve you in each other. We ask this in the name of Jesus Christ our Lord.
COMMUNION HYMN – 225 Glory, love, and praise, and honour
RECESSIONAL HYMN – 819 When I needed a neighbour
The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit, be among you and remain with you always.
Scripture quotations from New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the USA amended according to the Revised Common Lectionary in NRSV. Psalm from the Book of Common Worship of the Church of England. Collect, Prayer after Communion and Blessing from Scottish Liturgy 1982 with Propers and Revised Common Lectionary published by the General Synod of the Scottish Episcopal Church, Edinburgh 2006.