ST. MICHAEL & ALL ANGELS’ CHURCH, HELENSBURGH
Charity Registered in Scotland SC006468
Sixteenth Sunday after Pentecost
INTROIT – 97 Christ is our cornerstone
Almighty God, you call your Church to witness that in Christ we are reconciled to you. Help us so to proclaim the good news of your love, that all who hear it may turn to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, now and for ever.
OLD TESTAMENT READING
Isaiah 50. 4 – 9a
The Servant’s Humiliation and Vindication
The servant of the Lord said: The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty?
PSALM Psalm 116. 1 – 8
R. I will walk before the Lord in the land of the living, the land of the living.
I love the Lord, for he has heard the voice of my supplication; because he inclined his ear to me on the day I called to him. The snares of death encompassed me; the pains of hell took hold of me; by grief and sorrow was I held. R
Then I called upon the name of the Lord: ‘O Lord, I beg you, deliver my soul.’ Gracious is the Lord and righteous; our God is full of compassion. R
The Lord watches over the simple; I was brought very low and he saved me. Turn again to your rest, O my soul, for the Lord has been gracious to you. R
For you have delivered my soul from death, my eyes from tears and my feet from falling. I will walk before the Lord in the land of the living. R
James 3. 1 – 12
Taming the Tongue
Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue – a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.
GRADUAL – 15 All heaven declares
Mark 8. 27 – 38
Peter’s Declaration about Jesus
Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, ‘Who do people say that I am?’ And they answered him, ‘John the Baptist; and others, Elijah; and still others, one of the prophets.’ He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’ And he sternly ordered them not to tell anyone about him.
Jesus Foretells His Death and Resurrection
Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’
OFFERTORY – 627 Praise to the Holiest
COMMUNION – 235 (sing twice) God be in my head
PRAYER AFTER COMMUNION
God of peace, in this eucharist we have been reconciled to you and to our neighbours. May we who have been nourished by holy things always have the courage to forgive. We ask this in the name of Jesus Christ the Lord.
RECESSIONAL – 103 Christ triumphant
The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit, be among you and remain with you always.
Scripture quotations from New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the USA amended according to the Revised Common Lectionary in NRSV. Psalm from the Book of Common Worship of the Church of England. Collect, Prayer after Communion and Blessing from Scottish Liturgy 1982 with Propers and Revised Common Lectionary published by the General Synod of the Scottish Episcopal Church, Edinburgh 2006.